Can omnipotent be evil?

Can omnipotent be evil?

If an omnipotent, omnibenevolent and omniscient god exists, then evil does not. Therefore, an omnipotent, omnibenevolent and omniscient god does not exist. This argument is of the form modus tollens: If its premise (P1) is true, the conclusion (C1) follows of necessity.

What is the answer to the problem of evil?

317: “We may consider in a special group those who in one way or another have set forth a limitation of the power of God as the answer to this problem. It is their reply to the old alternative: in the face of the fact of evil, God must be lacking in either goodness or power.”

What are the 3 types of evil?

According to Leibniz, there are three forms of evil in the world: moral, physical, and metaphysical.

How do you argue that the problem of evil is the result of ignorance?

Evil is the result of ignorance. If people knew what was the right thing to do they would do it. We always choose what we think is the best or good for us. So, if someone chooses to do what we think is wrong, then that person made a mistake and must be educated to see the error.

What does it mean if God is omnipotent?

If God exists, then God is omnipotent, omniscient, and morally perfect. If God is omnipotent, then God has the power to eliminate all evil. If God is omniscient, then God knows when evil exists. If God is morally perfect, then God has the desire to eliminate all evil. Evil exists.

How does omnibenevolence relate to the problem of evil?

Omnibenevolence sees God as all loving. If God is omnibenevolent, he acts according to what is best, but if there is no best available, God attempts, if possible, to bring about states of affairs that are creatable and are optimal within the limitations of physical reality.

Is there a contradiction between God and evil?

…God is omnipotent: God is wholly good, and yet evil exists. There seems to be some contradiction between these three propositions, so that if any two of them were true, the third would be false. 1 The problem of evil, when stated like this, arises for believers if and only if they affirm that God is wholly good and all powerful at the same time.

Can a God Be Good and evil at the same time?

In short, the believer in an omnipotent and benevolent God cannot parry the thrust of the problem of evil by maintaining the logical impossibility of a concept of ‘the good’ without its associate ‘the evil’. What conclusion can we draw from these?